In the late 1570s, the Franciscan historian Bernardino de Sahagn denounced the cult at Tepeyac and the use of the name "Tonantzin" or to call her Our Lady in a personal digression in his General History of the Things of New Spain, also known as the "Florentine Codex": At this place [Tepeyac], [the Indians] had a temple dedicated to the mother of the gods, whom they called Tonantzin, which means Our Mother. Our Lady of Guadalupes role in Mexican history is not limited to religious matters; she has played an important role in Mexican nationalism and identity. Her message of love and compassion, and her universal promise of help and protection to all mankind, as well as the story of the apparitions, are described in the "Nican . [3] According to the accounts, the woman, speaking to Juan Diego in his native Nahuatl language (the language of the Aztec Empire), identified herself as the Virgin Mary, "mother of the very true deity". [123] Similarly to in Mexicos Independence movement, the famous pilgrimage in 1966 that drew national attention to the cause was lead under a banner with the image of Our Lady of Guadalupe. Castao, Victor Manuel: coordinador general, "Estudio fsico-qumico y tcnico del cdice 1548", Coleccin Privada Herdez (1997); J. Nickell, "Image of Guadalupe: myth perception". Because of the Informaciones Jurdicas de 1666 in the year 1754, the Sacred Congregation of Rites confirmed the true and valid value of the apparitions, and granted celebrating Mass and Office for the then Catholic version of the feast of Guadalupe on December 12. "[90] The rays of light surrounding her are seen to also represent maguey spines. Nineteen-year-old Jos Miguel Rosas poses for a portrait at the basilica. John Paul II took a special interest in non-European Catholics and saints. Kim LaCapria is a former writer for Snopes. . TSN.ua. It had been prepared with a brush coat of white primer (calcium sulfate), and the image was then rendered in distemper (i.e., paint consisting of pigment, water, and a binding medium). Advent is a time when we prepare ourselves to behold the Word of God incarnated as the Christ-Child. [3], The next day, Sunday, December 10, 1531 (Julian calendar), Juan Diego spoke to the Archbishop a second time. Her image has played an important role as a national symbol of Mexico. the importation of an object of reverence in one belief system into another (see above). Shop Our Lady of Guadalupe. [47], In 1666, the Church in Mxico began gathering information from people who reported having known Juan Diego, and in 1723 a formal investigation into his life was ordered, where more data was gathered to support his veneration.
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